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Matana Roberts at the Roundhouse

Matana Roberts did a lot of talking at the Roundhouse last night. A lot more talking than playing, in fact. Alone on the stage, opening the show for Lonnie Holley with an hour-long set, she restricted her soprano saxophone to the occasional short phrase, often prefaced with the words “This is an improvisation.” She has a handsome tone on the straight horn, and an ardent delivery, but nothing was allowed to build or cohere into a greater scheme.

Instead she talked to us, riffing on a variety of topics, from the general reaction to her wild new hair to what a border control officer said about her tattoos. She spoke of a photo she’d seen of a recent protest in which students had barricaded their doors and windows in the way they’d been taught in “active shooter” drills. “I’m from the Mid-West,” she said. “We only had tornado drills.”

That got her talking about protest songs. Soon she was encouraging us to hum a single tonic note in accompaniment as she sang “Wade in the Water” in her pleasant, unemphatic voice. Eventually she persuaded us to join her in “I Shall Not Be Moved”.

She told a story about being invited to play at the Whitney Museum on the day in 2015 when Michelle Obama, her fellow Chicagoan, was opening a new wing designed by Renzo Piano. While the First Lady was doing the ribbon-cutting thing, Matana was invited to perform on the roof, so that her music would cascade down over the ceremony. What she found up there was a detachment of snipers.

“They were surrounding me,” she remembered. “Three of them. And they were kind of happy-go-lucky. They wanted to show me their guns. ‘I don’t want to see your guns!'” When it finished, she watched Michelle Obama being taken away in an armoured vehicle.

“That was really a symbol of America today,” she said. And back she went to her singing and playing and musing, trying to summon the better spirits of our troubled world.

Chan Romero 1941-2024

There was a time when Chan Romero’s “The Hippy Hippy Shake” was a song you had know. It was to the Beat Boom as “I Got My Mojo Workin'” was to the R&B scene. When Paul McCartney got hold of a copy and started singing it with his then-unknown group at the Star Club in Hamburg and the Cellar Club in Liverpool, it caught on fast. And when the Swinging Blue Jeans, another Liverpool group, recorded it in 1963, they took it to the top of the UK charts.

Like “I Got My Mojo Workin'”, it was basically a 12-bar blues — as was “Hound Dog”, the song that, when the 15-year-old Romero saw Elvis Presley singing it on the Ed Sullivan Show on his family’s black and white TV at home in Billings, Montana in 1956, introduced him to his destiny. “It just took me over,” he remembered. “I said, this is what I want to do.”

Romero, who has died aged 82, was born in Billings to a father of Spanish and Apache heritage and a mother of mixed Mexican, Cherokee and Irish descent. His mother sang and his brothers played guitars. He followed their example, and began writing songs. During his summer holiday from Billings Senior High School, he hitchhiked to East Los Angeles to stay with some relatives. A cousin drove him to Specialty Records in Hollywood, where the A&R man, Sonny Bono, liked his song “My Little Ruby” and told him to come back when he’d polished it up.

Back in Billings, Romero auditioned for a local DJ, Don “The Weird Beard” Redfield, who became his manager and sent a demo to Bob Keane at Del-Fi Records in Hollywood. Keane had recorded the Chicano singer Richie Valens, enjoying hits with “Donna” and “La Bamba”. It seemed a good match and Keane promptly signed Romero.

When Valens was killed at 19 years of age, along with Buddy Holly and the Big Bopper, in the February 1959 air crash in Iowa, Romero must have seemed his logical heir. Indeed, Keane introduced him to Valens’s grieving parents, with whom he later often stayed at their home in Pacoima, East LA.

“The Hippy Hippy Shake” was his first release on Keane’s label. It didn’t make much impact in the US, but it went down well in Canada and Australia. In the UK it was released on EMI’s Columbia label. “My Little Ruby” was the B-side of the the follow-up, “I Don’t Care Now”, and that was pretty much that, although Romero toured with his backing band, the Bell Tones, and found himself turning away girls. “I haven’t got a girlfriend,” he told the Billings Gazette, “because I can’t tell if a girl likes me for myself or because I’m a singer.”

The original version of “The Hippy Hippy Shake” has everything you’d want from a rock and roll record in 1959: the urgent teenage voice, the twangy guitar, the rackety drums, all wrapped up inside a minute and 45 seconds. Thank you, Chan Romero, for your moment in history.

Sounds for summer

Tall enough to be unmissable in any environment, and with a truly remarkable fashion sense, Shabaka Hutchings had presence from day one of his career. To me, as an observer, that was the concert at the Royal Festival Hall in June 2009 at which he was one of several UK guests with Charlie Haden’s Liberation Music Orchestra (others included Robert Wyatt, Jason Yarde, John Parricelli and Andy Grappy). He had just one solo but when he stepped forward, the sounds coming from his tenor saxophone commanded everyone’s attention.

Since then, we’ve heard him with Sons of Kemet, The Comet Is Coming, the Ancestors and Louis Moholo-Moholo’s Five Blokes, and in a reinterpretation of Coltrane’s A Love Supreme at the Church of Sound a few weeks ago which I was very sorry to miss. And now he has enough presence to allow him to drop his surname and become just Shabaka.

He’s also dropped the saxophone, which is more of a surprise, in order to study the flute — specifically the Japanese shakuhachi and other iterations, including the Andean quena and the Slavic svirel. His new album — titled Perceive Its Beauty, Acknowledge Its Grace — is evidence of this turn of interest.

It’s a radical departure from anything he’s given us before. A series of sketches deploys varying personnel, including the pianists Nduduzo Makhathini and Jason Moran, the guitarist Dave Okumu, the singer Lianne La Havas, Moses Sumney, Laraaji and ESKA, the harpists Brandee Younger and Charles Overton, the drummers Marcus Gilmore and Nasheet Waits, the speakers Saul Williams, Miguel Atwood-Ferguson and Anum Iyupo, the rapper Elucid, the percussionist Carlos Niño and the bassists Esperanza Spalding and Tom Herbert.

That’s an impressive line-up, but as you listen to the album you’re never really thinking of individuals or their virtuosity. In that sense it’s a quite different experience from that of listening to a “jazz album”. But neither is it a kind of New Age tapestry of sound, slipping by without disturbance, merely a bit of aural decoration.

It has an overall charm and moments of great and singular beauty, too, such as the shakuhachi improvisation against Overton’s harp and the celestial layered voices of Sumney on “Insecurities”, La Havas’s vocal reverie on “Kiss Me Before I Forget”, or Spalding’s springy bass behind Elucid’s rap on “Body to Inhabit”, but it also has depth, and not just in the occasional verbal passages, which are carefully integrated into the quilt of sound. The overall impression is what counts, and somehow that goes beyond words.

The album contains one snatch of tenor saxophone, on a track called “Breathing”, in which Rajni Swaminathan’s mridangam — a Carnatic double-ended hand drum — backs first Shabaka’s treated and looped flutes, then his clarinet, and finally his saxophone, which briefly erupts in a gentle squall with an intonation recalling the great Ethiopian tenorist Getatchew Mekuria.

That little hint of Ethiopian music sent me to a new release in the name of Emahoy Tsege Mariam Gebru, who died this time last year at the age of 99. Born in Addis Ababa, she studied violin in Switzerland as a child, worked as a civil servant and sang for Haile Selassie, was imprisoned by the Italian occupiers during the Second World War, and spent a post-war decade as a nun in a hilltop monastery. The arrival of a new regime forced her to flee to Jerusalem, where she spent the rest of her life in an Ethiopian Orthodox convent and composed music for piano, organ, and various ensembles while running a foundation to encourage music education among children in her native land and elsewhere.

Like Mekuria, she had a volume of the producer Francis Falceto’s Ethiopiques series devoted to her music in 2006, and in the last couple of years there have been more albums on the Mississippi label. The latest is called Souvenirs, a collection of her songs apparently recorded between 1977 and 1985. It’s a primitive recording: the piano sounds like a poorly maintained upright and her voice was probably recorded on the same microphone, in a room that was almost certainly not a recording studio. But that does nothing to diminish the appeal of these songs, with titles such as “Where Is the Highway of Thought?” and “Like the Sun Shines on Meadows”, whose vocal melodies are doubled by the pianist’s right hand against left-hand figurations assembled from scraps of blues and rhumba and gospel tunes.

What’s so appealing, almost mesmerising, about this music? I think it’s the combination of transparent simplicity (and sincerity) with the unexpected guile of the rhythmic undertow, which is always playing appealing tricks on the western ear. There’s something about the distinctive melodic shapes and phrase lengths that is special to this kind of Ethiopian music, springing from some deeper root.

Something else to add pleasure to this summer is After a Pause, the new album of acoustic duo music by two brilliant Welsh musicians, the guitarist Toby Hay and the bassist and cellist Aidan Thorne. I got interested in Hay when he was filming himself outdoors playing ragas during the first Covid-19 lockdown in 2020 and putting the results on YouTube, and wrote a bit more about him when he released some duets recorded in an old chapel with his fellow guitarist David Ian Roberts later that same spring.

I try to avoid talking about what musicians are doing in terms of the work of other musicians, but I suppose a simple — and, I hope, enticing — way of describing the scope of these duets is to imagine what Davy Graham and Danny Thompson might have got up to if they were both in their prime in the 2020s and were able to spend three days together in a studio with no distractions, enhancing their compositions and improvisations with a sparing but highly effective use of overdubbing and electronics.

After living with this album for a few weeks, I’ve come to appreciate not just its surface beauty but the way it reveals more of itself and its spiritual essence the closer you listen. The 12-string arpeggios and bowed bass of the opener are a call to the attention that is never wasted as the music blooms and glows through 10 shortish but unhurried pieces, trajectories shifting and densities varying considerably from bare-bones to near-orchestral (on “Burden” or “Eclipse”) but mood sustained. The brief solo piano coda is a lovely way to finish.

A light shines through these three albums. I’ve a feeling they’re going to be among the summer’s best companions.

* Shabaka’s Perceive Its Beauty, Acknowledge Its Grace is on the Impulse! label. Emahoy Tsege Mariam Gebru’s Souvenirs is on Mississippi Records. Toby Hay and Aidan Thorne’s After a Pause is on Cambrian Records. Links here:

https://spibaig.bandcamp.com/album/perceive-its-beauty-acknowledge-its-grace

https://emahoytsegemariamgebru.bandcamp.com/album/souvenirs

https://cambrianrecords.bandcamp.com/

The Necks at Cafe Oto

“We’ve never really been an emotional band,” Lloyd Swanton observed drily after the first set on the last of the Necks’ four nights at Cafe Oto in London this week, “but it seems to be creeping in.”

I’d been trying to tell him, somewhat incoherently, how moved I’d been by what they’d just played, and in particular how it seemed to express something about the current state of the world. His reflexive response indicated that what he and his colleagues in the Australian trio do is principally about the notes, about the process of three musicians improvising together with no preset material and certainly with no programmatic content in mind. Which is not to say that listening to them isn’t an emotional experience. It is, almost invariably, but the emotions they generate are usually non-specific.

To me, at least, it seemed that there was something different about Thursday’s first set. It started out normally enough, after they and the audience had settled, with one member — Swanton, on this occasion — breaking the silence. As he plucked an isolated note on his double bass, repeating it and echoing it an octave down, sometimes switching to his bow, and initially with long pauses, Tony Buck joined in with mallets gently rolling around his tom-toms and cymbals, followed by Chris Abrahams picking out pensive Moorish figures in the middle-upper octaves of the piano.

For a while, not much seemed to be happening. No surprise there, necessarily. Later Buck said that he’d worried it had started out “a bit washy”. But in 20 years of attending their performances I’ve learnt to wait, to show the kind of patience as a listener that they show as players, in the knowledge that the surprise will come. In fact, they are the proof that the sound of surprise can take emerge slowly, by gradual accretion.

This time the process of accretion led to something extraordinary. As the playing of all three grew busier, the textures thickened, the spaces closed and the volume increased, all of it occurring almost imperceptibly, you began to feel that you were hearing things: bells, cries, gunfire. It was an illusion. They weren’t there, and neither was anyone trying to produce them. But somehow they were present — for me, anyway — in the harmonics reflecting off the piano lid, the scrabbling and keening of the bass, and the hard crack of the bass drum against the overlapping splashes of the cymbals.

Eventually it reached a pitch of intensity that was sustained for maybe 15 minutes before being gradually wound down through a collective diminuendo into silence once again. And in those 15 minutes I couldn’t help replaying the images we’ve been seeing on the TV news every night for months — images of buildings, streets, whole cities lying in ruins, of the dead being counted and the living in flight, the sort of total war we may stupidly have believed was safely consigned to a distant past.

That’s not, I’m sure, what the members of the Necks were thinking of while they were summoning the music into being. It’s more the sort of thing the pianist Vijay Iyer had in mind when, with the bassist Linda May Han Oh and the drummer Tyshawn Sorey, he recorded a new trio album whose title, Compassion, explicitly indicates its theme. “Music is always about, animated by, and giving expression to the world around us: people, relations, circumstances, revelations,” Iyer writes in the sleeve note, describing the responsibility, as he sees it, of making art in a time of suffering.

I’ve heard the Necks play music unafraid of ugliness before (a hair-raising triple-forte set at Café Oto in 2013 stands out in the memory), but never anything in which the kind of responses they normally evoke — including but not restricted to euphoria and elevation — were so strikingly replaced by this very different kind of transcendence, a sustained howl expressing something beyond words yet somehow very specific.

So that was the fifth of the six sets I heard them play this week, and the sixth was, as usual, quite different. Abrahams opened it with a reversion to the sort of thing that provokes the use of adjectives like “luminous” and “lambent”. But again there was a surprise when the piece evolved into an essay in the use of asynchronous rhythms, a field they’ve opened up in recent years, in which each one establishes his own pulse or metre and, without forfeiting closeness of listening to the others, maintains it as the piece develops. At its best, it leads to a kind of higher interplay — and this was the practice at its very best, creating a rhythmic maelstrom that activated a very different response in the audience.

All a long way from the sort of passive music for Zen meditation with which they are sometimes erroneously associated, and irrefutable evidence of their commitment, now extending well into its fourth decade, to a constant self-regeneration of which we are the fortunate beneficiaries.

* The Necks continue their European tour at Peggy’s Skylight in Nottingham on Monday (already sold out) and the Tung Auditorium in Liverpool on Tuesday, April 8 and 9 respectively. Their most recent album, Travel, was released in 2022 on the Northern Spy label. Compassion, by Vijay Iyer, Linda May Han Oh and Tyshawn Sorey, was released earlier this year by ECM.

Ishiguro, long ago

A typical day in the A&R department at Island Records’ London headquarters in November 1975. Four or five people coming in to play their demo tapes to me or my assistant, Howard Thompson, in the semi-basement office in a beautiful stucco house in St Peter’s Square, W6. A lunchtime meeting with Phil Collins, a familiar face from the early days of Brand X, before they went off to sign with Charisma. The early evening rehearsal of a band called the Rockits, evidently a Muff Winwood project. And a note to go and see the still-unsigned Roogalator, with their great American guitarist Danny Adler, at the Kensington pub near the Olympia exhibition halls.

At four o’clock that day there was an appointment with “Ishiguro, K”, bringing a tape for us to hear, evidently from Guildford. Sadly, I have no clear memory of the man or his songs. What I do know is that he would go on publish the first of his eight novels, A Pale View of Hills, in 1982, win the Whitbread Prize for An Artist of the Floating World in 1986, the Booker Prize for The Remains of the Day in 1989, and the Nobel Prize in literature in 2017, all of this topped by a knighthood in 2018. So I think one could say that, just a couple of weeks past his 21st birthday and a couple of months into the first year of his undergraduate studies at the University of Kent, Kazuo Ishiguro negotiated what is nowadays known as a sliding-doors moment with some success.

I found that diary entry a couple of years ago, while looking for something else. It came back into my mind while reading the introduction to The Summer We Crossed Europe in the Rain, a book of Ishiguro’s lyrics, written over the last couple of decades for the London-based American jazz singer Stacey Kent.

“I’ve built a reputation as a writer of stories, but I started out writing songs,” he writes, before going on to describe an apprenticeship influenced by Leonard Cohen, Joni Mitchell, Bob Dylan, Robert Johnson, Jimmy Webb, Tom Jobim, Hank Williams, Hoagy Carmichael, Cole Porter and many others. He failed in his original ambition to become a successful singer-songwriter, but what’s interesting is the degree to which he believes his eventual mastery of writing fiction was shaped by his early efforts with music, which led him to think that the trick was not to prioritise getting a grip on his readers but rather to find a way of engaging their interest at a different and perhaps more lasting level.

“A song lasts only a few minutes,” he writes. “Its impact can’t afford to reside just in what happens during the moment of direct contact. A song lives or dies by its ability to infiltrate the listener’s emotions and memory, and, like a parasite, take up long-term residence, ready to come to the fore in moments of joy, grief, exhilaration, heartbrteak, whatever. No one aspires to write a song that catches the attention only while it’s being heard, then gets forgotten. That’s not how songs work.”

What he identifies is “something in the unresolved, incomplete quality of so many well-loved songs that’s significant here. In the world of prose fiction, there’s a strong impulse to achieve completeness; to tie every knot, answer every question, to leave no loose ends hanging. By contrast, in the world of songs, there’s a much lower bar when it comes to literal sense-making. The tiny amount of words available, the internal logic of the melody, the emotional content imposed by chords and chord sequences mean that the ability of a song to connect had little to do with, say, convincing psychological back stories or even the clear readability of the songs unfolding before us. It occurs to me that good songs may haunt the mind not despite their incompleteness, but because of it…”

The whole thing is worth reading, as are the 16 lyrics reproduced in the book, beautifully illustrated by the Italian artist Bianca Bagnarelli in a bande dessinée style. If the occasional specificity of places and film references recalls Clive James’s efforts in a similar direction (mentions of Casablanca and Indochine, Les Invalides, “some tango in Macao”, “Gabin / Hooded eyes / A slow Gitanes / Weary deserter on the run”), the subtlety of the emotional engagement is closer to that of Fran Landesman, the writer of “The Ballad of the Sad Young Men” and “Spring Can Really Hang You Up the Most”. Ishiguro’s lyrics are sophisticated without being smart, precise but leaving intriguing gaps; they bear reading on the page, and their effect — like that of his mature prose — can linger in the mind.

As I said, I have no real memory of what happened on that Wednesday in 1975 when “Ishiguro, K” came by. It can’t have had any effect on his destiny. But I hope we were nice to him.

* Kazuo Ishiguro’s The Summer We Crossed Europe in the Rain is published by Faber & Faber. Stacey Kent’s albums Breakfast on the Morning Tram and The Changing Lights, which contained some of the early fruits of their collaboration, set to music by Kent’s husband, the saxophonist and flautist Jim Tomlinson, were released in 2007 and 2013 respectively on the Blue Note label.

New sounds in the Round

Mejedi Owusu (left) with his quintet at Jazz in the Round

There’s been a bit of a kerfuffle at London’s music conservatoires in recent days over an email from a teacher claiming that white students in the jazz departments are disadvantaged by the preferences given to fellow students who are black. The teacher in question — and I won’t name him — is an eminent white musician in his sixties. He claims, in passing, that his own career has been hindered by discrimination in favour of black musicians, and it would not be hard to imagine that this sense of grievance may lie at the heart of his more general complaints.

These include the suggestions that because so few black students study classical music, a disproportionate number are allowed into the jazz courses in order to meet overall equality and diversity quotas within the institutions, and that white bandleaders employ black musicians at the expense of superior white candidates simply because their presence helps them get gigs and grants.

Anyway, his classes at Trinity Laban, the Guildhall and the Royal Academy of Music have been boycotted and he is currently at home on sick leave. While his supporters have been disparaging the students as woke snowflakes and getting up a petition to demand his reinstatement, his critics have set up a counter-petition calling for his permanent removal.

My view is that what he had to say in the email is nonsense, and dangerous nonsense at that. Towards him personally, I’m old enough to feel a kind of sorrow tinging the hot anger with which his students have understandably responded. No doubt he thinks that he was smply being honest. But there had to be a better, wiser alternative to creating divisions where none should exist.

The success and visibility of young musicians of colour coming through the conservatoires and Tomorrow’s Warriors and similar schemes around the country in the last few years, working alongside their white contemporaries while bringing a new audience to the music, has been the healthiest collective phenomenon I can remember in six decades of listening to British jazz. Black musicians over-represented in jazz? About time, is all I can say.

As if to prove the point, last night’s edition of Jazz in the Round at the Cockpit Theatre in North London was opened, as is the custom at the monthly series, by a group of young musicians. This was a quintet let by the trumpeter Mejedi Owusu, who is 18 years old and a student at Trinity Laban. The line-up was completed by others from his cohort: Will Coode on alto and tenor saxophones, Chris Outhwaite on piano, Kielan Sheard on bass and Sacha Harlan on drums. They played three Owusu originals, and as they tore into the first of them, a jet-propelled piece titled “Paranoia”, every ear in the place was pinned back. For a minute the scalding trumpet-and-alto unisons allowed us to feel what it must have been like to be ringside at Birdland in the early 50s.

The second piece was a likeable composition called “Dark Eyes”, in the style of those Blue Note boogaloo pieces that Alfred Lion used to get Lee Morgan or Hank Mobley to write and record in the hope of getting jukebox exposure. The final piece was a ballad called “Affliction of the Innocent”, written a couple of years ago in the double shadow of the Covid-19 death toll and the murder of George Floyd, following the tradition of such elegant hard-bop threnodies as Benny Golson’s “I Remember Clifford” and Freddie Hubbard’s “Lament for Booker”.

One thing the set confirmed is that it is usually harder, at least for relatively inexperienced musicians, to play a slow tune than a fast one. That comes with maturity. Owusu and his colleagues are at the beginning of their careers, with plenty of time for growth. You just hope that, when they emerge into the professional world, there’ll be work for them all — as well as for sixty-something teachers who may yet prove capable of learning from the voices of their students.

Diamante visions

Phil Manzanera has been a friend since I first interviewed him during the days of Quiet Sun, the band of school friends he was in before being recruited by Roxy Music in time to play on their debut album in 1972. So I can’t pretend to be completely objective about Revolución to Roxy, his newly published autobiography. But I can be completely honest in saying that it will prove informative and entertaining to anyone who’s followed his career over the past half-century, even from a distance.

Here’s a sample that had me almost collapsing with laughter, when he spins a metaphor out of one of the trappings of early success: a maroon Rolls-Royce coupé whose combination of heavy weight and light steering was guaranteed to induce car sickness in children, making it “completely useless as an everyday family vehicle” and forcing him to keep in storage, bringing it out only on special occasions.

“The car carried a famous brand name,” he writes, “it was sleek, stylish and smooth, and undoubtedly in its own way it was iconic. It was a treat to take out, and whenever I did, it was admired and enjoyed by everyone who experienced it. Eventually, though, the time would come when it needed to go back into the garage and once again be covered by the tarpaulin to keep it well preserved and in good order, ready for the next outing.

“I guess you can see where this is going. There was something about that Roller which felt to me to be a bit like Roxy Music. Eye-catching, stylish and high quality, extremely enjoyable and I was proud to be associated with it. From time to time, it would be an absolute joy to take out for a ride so that it could be admired and appreciated; but the ‘steering’ difficulties and the resultant discomfort meant that its outings were strictly limited. After a while it had to go back under the tarpaulin so I could live my everyday life in my runabout.”

The history of Roxy Music as a kind of artistic Petri dish is, of course, explored in some depth throughout these 300 pages, from Manzanera’s first failed audition through the years of great success to the period in which, he began to feel like “not much more than a session player in my own band” — a band in which “I had to find out what was going on more or less by accident.”

Not least, the book is an interesting exploration of rock-band dynamics, with all the associated uncertainties, insecurities, frustrations and exasperations, and Manzanera has a perceptive take on Bryan Ferry’s legendary penchant for procrastination and prevarication: “His Fine Arts background obliged him to tinker and fiddle way beyond the point where the vast majority of people would long since have settled. I now understand this is about his need to make everything he does artistically beautiful and perfect. I tend to want to do things quickly and I’m not worried if they have a primitive edge, and what I’ve learned is that in Roxy opposites can attract. That’s integral to what makes Roxy music special. Makes it us. Makes us it.”

As musical director of the Guitar Legends festival in Spain is 1991, he had the job of telling Bob Dylan that the organisers expected him to perform “All Along the Watchtower”. How he coped and got there in the end, with the aid of Richard Thompson, is worthy of a place in Ray Padgett’s recent book of interviews with people who’ve worked with Dylan. Recollecting in tranquillity, Manzanera writes: “The way I think about the whole thing is much the same as I used to think about my first visit to various foreign countries. I’m really keen to go, really keen to get to know their individual customs and idiosyncrasies, but having been there and done that, I don’t necessarily ever feel the urge to revisit.”

There are stories about his long collaboration with David Gilmour, a shorter and almost Dylanesque one with the Argentinian hero Fito Paez, a WOMAD tour of South Africa and the Antipodes, his discoveries of the pizzica music of Puglia while directing another festival, his adventures with Jack Bruce in Cuba, his songwriting partnership with Tim Finn and his long relationship with Robert Wyatt. And about 801, that short-lived but incandescent all-star band he created in 1976 with Brian Eno, Bill MacCormick, Francis Monkman, Simon Phillips and Lloyd Watson. And, of course, about those diamante-studded bug-eyed sunglasses created for him in Roxy’s early days by Antony Price.

But, as the man who interviewed Phil for today’s Times observed, this isn’t one of those rock-star biogs where you skip the early chapters dealing with childhood, family and schooldays. In this case, that aspect of the narrative is quite as compelling as the rock-star stuff. Phil was born in London but grew up in Cuba during the run-up to the Castro revolution, the son of an Englishman, Duncan Targett-Adams, who had worked for the British Council in Colombia but now represented BOAC in South America, and a Colombian mother, Magdalena Manzanera. There were mysterious elements on his father’s side of the family — was he a spy? where did an Italian opera singer fit into the picture? — and the Latino influence from his mother’s side on his life and work is interestingly explored.

In a way, though, the most striking passage in the book come when he discusses the phone call from America one day in 2012 in which he was told that Kanye West and Jay Z had sampled a riff from K-Scope, his slightly obscure second solo album, then more than 30 years old. They used it on “No Church in the Wild”, a bleak modern masterpiece and the lead track from their album Watch the Throne, which went platinum in the US and gold in the UK before the track appeared in ads for Audi and Dodge cars. Most significantly of all, as it turned out, it was used by Baz Luhrmann on the soundtrack and the trailer for The Great Gatsby.

“Who knew,” Phil writes, in a sentence that tells you a great deal about the evolution of the music industry in our lifetime, “that I would earn more money from a short guitar riff I wrote one evening on a sofa in front of the telly in 1978 than I ever earned in the entire 50 years as a member of Roxy Music?”

* Phil Manzanera’s Revolución to Roxy is published by A Way With Media (£35)

The artwork of British jazz

Who could have imagined, as the music and those who made it were fighting for their existence, the three-figure sums that British jazz albums from the ’60s and ’70s would be fetching in a new century? To some, Richard Morton Jack’s Labyrinth: British Jazz on Record 1960-75, a large-format book containing threequarter-size reproductions of the front and back sleeves of 161 albums, plus another 140 at a smaller scale, will be a catalogue of longing and desire.

Look! Original copies (cond: VG) of Joe Harriott’s Abstract and David Mack’s 12-tone New Directions on Columbia, of Poetry and Jazz in Concert on Argo, of Mike Westbrook’s Celebration on Deram, of The People Band on Transatlantic, Bob Downes’s Open Music on Philips and Ric Colbeck’s The Sun Is Coming Up on Fontana! The first LPs by Howard Riley on the Opportunity label and Back Door on the Blakey imprint! The SME’s debut on Eyemark! Mike Taylor’s Pendulum! The only recording of the Chitinous Ensemble, directed by Paul Buckmaster! Guy Warren of Ghana! Lots of Michael Garrick, Graham Collier, Gordon Beck, Tony Oxley, Tubby Hayes, Stan Tracey, Keith Tippett, Alan Skidmore, Rendell & Carr, Ray Russell… all the way to the Nottingham Jazz Orchestra’s Festival Suite, released on Doug Dobell’s Swift label.

Richard Morton Jack gives a brief commentary on each album, with quotes from reviews, and there’s an introduction by Tony Reeves, probably most famous as the bass player with Jon Hiseman’s Colosseum, who describes how he, a Lewisham schoolboy, found his way into the scene as a player and a producer, with Neil Ardley’s New Jazz Orchestra, whose Western Reunion and Le Déjeuner sur l’herbe are featured, and others.

What a time it was — although, as I said, it was always a struggle for those trying to make a living in jazz clubs up and down the country, despite the efforts of intrepid A&R men/producers like Denis Preston, Terry Brown, Peter Eden and Giorgio Gomelsky to persuade Decca, EMI, Philips, Pye, Polydor and CBS to record this adventurous music.

Labyrinth finds a different and very enjoyable way of telling the story, exploiting the artwork and the information contained within 12 x 12 album jackets, back in the days of helpful sleeve notes. And if I had the choice of all these albums, but could keep only one? It would probably be the Blue Notes’ Very Urgent, their first recording after landing in the UK from South Africa. Produced by Joe Boyd at Sound Techniques and issued on Polydor under Chris McGregor’s name, it’s as exhilarating today as it was back in 1968, and its long-term influence is still to be felt, even in the work of young musicians then unborn.

* Richard Morton Jack’s Labyrinth: British Jazz on Record 1960-75 is published by Lansdowne Books (£60)

The Ballad of Bob and Rita

On the way to the cinema to see One Love last night, my thoughts went back to 1967, and buying the Wailers’ “Put It On” on an Island 45 at the West Indian record shop on Union Street in Nottingham, near the bus station. And to 1972, and spending hours at Harry J’s studio in Kingston, listening to them recording tracks for Catch A Fire, sharing Chris Blackwell’s pleasure as he realised what a good decision he’d made when he advanced them — in a move so unusual in the Jamaican record industry as to be unique — enough money to make an album. Who could have imagined then that Bob Marley, having first become a global symbol, would eventually turn into an industry, the generator of posthumous books, exhibitions, a musical and now a feature film?

So I was going to the film slightly reluctantly, in a mood of mild pessimism, even cynicism. How sensible, after all, is it to expect Hollywood to treat something you know a bit and care quite a lot about with sensitivity and respect? An hour and a half later I emerged in a very different frame of mind.

Reinaldo Marcus Green’s film concentrates on one short period of Marley’s life, from his shooting by political gunmen two days before a planned Peace Concert in December 1976 through the 18 months in London during which he recorded Exodus before returning home for the One Love concert, in which he stood between the prime minister, Michael Manley, and the leader of the opposition, Edward Seaga, and made them join hands.

It isn’t a biopic, although there are flashbacks to Marley’s early years: to the departure of his father, to his introduction to the cult of Rastafari, to the day the producer Clement Dodd invited the nascent Wailers into the studio. The earliest of these are framed, very effectively, as dreamlike childhood memories. But the bulk of the film concentrates on the narrow span of time in which he rose to his fullest artistic height (Exodus is his What’s Going On or Innervisions) while first surviving the would-be assassins’ bullets and then receiving the diagnosis of the cancer that would kill him in 1981, aged 36.

No praise is too high for Kingsley Ben-Adir, the British actor playing Marley. Ben-Adir, who portrayed Malcolm X in the brilliant One Night in Miami a few years ago, doesn’t look much like Marley, and his speaking voice is deeper, but he finds the physical litheness, the fleeting expressions and the inflections of speech, and the distinctive air of watchfulness, that evoke the man very clearly and accurately.

He’s well matched by Lashana Lynch as Rita Marley, Bob’s wife, the mother of three of his 11 children, and a member (with Judy Mowatt and Marcia Griffiths) of the I-Threes, his backing singers. Lynch does the long-suffering thing with a light touch and a range of nuance to match that of Ben-Adir. The family’s involvement in the production might call the accuracy of the depiction of their relationship into question, but the two actors make you believe in it for an hour and a half, at least, giving the film its emotional core.

The dramatis personae includes many of the characters who made contributions to Bob’s life, from Mortimer Planno, the Rasta philosopher, through Joe Higgs, his musical mentor, and Gilly the cook to Neville Garrick, the brilliant graphic designer, who died last year. And, of course, the musicians, who populate the scenes in rehearsals and recording studios that bring the songs from Exodus fully to life. It helps to have Aston Barrett Jr, one of Family Man’s sons, playing bass, but the actor-musicians playing Tyrone Downie, Carlton Barrett, Seeco Patterson, Junior Marvin and the rest are completely convincing, as is the depiction of the atmosphere within Island’s London studios.

The film is unfair, I think, on Chris Blackwell, who is played by James Norton — a reasonable match in visual terms, but coming across as far smoother and more superficial and ingratiating than the real thing. Blackwell’s concentration on Marley’s career eventually brought him the enmity of Bunny Livingston and Peter Tosh, but his vision and commitment created the opportunity for Jamaican music, spearheaded by the Wailers, to establish itself as a creative contributor to the music of the world.

But, you know, this is a story about black creativity and culture, told for once by black people, and if it’s the white people — record executives, promotion people and journalists — who look like the outsiders, then that’s more than fine. The use throughout of unsubtitled Jamaican patois is a way of making people like me aware that we’re being invited to enter another world.

And, of course, you come out of the cinema with the music in your ears, brilliantly rendered: the war cries and lamentations and songs of seduction and redemption, all still gloriously full of that defiant sweetness.

Oh, Yoko

The first time I met Yoko Ono, at the Apple HQ in Savile Row in September 1969, I was impressed by her obvious engagement. She and John Lennon were doing a day of interviews, and I got my couple of hours on behalf of the Melody Maker. At that stage she was being treated by the media as a bit of a sour joke. The film she’d made of people’s bottoms got her in the papers, and her relationship with Lennon rendered her, in the eyes of many, what we would nowadays call toxic. Not only did she look weird, she thought weird. But at that first meeting, it was impossible to ignore the way the two of them shared the burden of the interview as equal voices.

The second time, two years later, was just after they’d moved to New York and temporarily sequestered themselves in a suite in the St Regis Hotel on East 55th Street. I spent a few days with them in the hotel, at the Record Plant studio a dozen blocks south, and on a trip to the West Village during their hunt for a permanent address. And that time I could see, much closer up, what it was that he liked so much about her: she was funny, and physical, and assertive, and full of life and ideas — all the characteristics that are currently on very clear display at Tate Modern in Yoko Ono: Music of the Mind, an exhibition of her life’s work.

The wittiest T-shirt around just now carries the message JOHN LENNON BROKE UP FLUXUS — a play on the belief that Yoko destroyed the Beatles. Her work while a member of Fluxus, the informal avant-garde art movement founded in New York by her friend George Maciunas in 1961, also involving La Monte Young, John Cage, Joseph Beuys, Nam June Paik, Jonas Mekas and many others in events often held in her downtown loft, is to me the most interesting part of the show, occupying several rooms.

It features documentation of the notorious Cut Piece of 1964, in which she sat on a chair in the Carnegie Recital Hall while members of the audience cut off her clothes, and Bag Piece of the same year, which I saw her re-enact with Lennon at the ICA in London in 1969, and Ono’s Sales List of 1965, in which she offered such items as a blank tape labelled “Sound tape of snow falling at dawn”, a Light House constructed from light, and custom-made underwear, including “special defects underwear for men — designed to accentuate your special defects: in cotton $10, in vicuna $175.”

Like a lot of people wandering through the rooms, I found myself smiling a lot, and occasionally laughing out loud at something like a 1962 work called Audience Piece to La Monte Young, in which the 20 performers simply lined up across the stage and stared at the audience until the audience left, and Smoke Piece of 1964: “Smoke everything you can / Including your pubic hair.”

The exhibition shows off her imagination and her indefatigability, as well as the way she was influenced by pre-existing Japanese culture (Zen koans, haiku, kabuki theatre) and the experience of living, as a child evacuated from her family home in Tokyo, through the final stages of World War Two.

On the morning I spent there, the show was full of women and small children who were having a good time with the all-white chess set, the wall-hung board into which visitors are invited to hammer a nail, and the room called Add Colour (Refugee Boat), whose walls, floor and eponymous centrepiece are covered in blue graffiti. In the final room, many people had accepted another of her invitations: to write something about their mothers on a small piece of paper and tape it to the wall.

I thought of Yoko’s own mother, a descendant of an aristocratic family forced — in the absence of her captured husband — to scuffle for her family’s existence amid the postwar ruins before, reunited, they left to resume a comfortable existence in the US. And, too, of the scar tissue of Lennon’s “Mother” (“You left me, but I never left you…”), written after he and Yoko had undergone a course of Arthur Janov’s Primal Therapy. That’s something else they were mocked for, along with the bottoms movie and the riddles and the naked cover of Two Virgins and the Bed Peace event in Amsterdam.

Ah, peace. Remember that? WAR IS OVER!, they announced in 1969 via the medium of billboards plus a concert at at the Lyceum. All we are saying is GIVE PEACE A CHANCE. Send a bag of ACORNS FOR PEACE to world leaders. You can mock all that, too, if you want, but it wouldn’t really seem right in 2024.

I don’t mean to sound patronising when I say that I was surprised by how much the exhibition made me think, even when those thoughts were not necessarily the sort that can be followed to a conclusion. The first thing to do with a mind is open it.

* Yoko Ono: Music of the Mind, curated by Julia Bingham and Patrizia Dander, is at Tate Modern until 1 September. There’s an illustrated book of the same name to accompany the exhibition, its selection of short essays including a good one on Yoko’s relationship to sound and silence by David Toop (Tate, £32).